Wednesday, March 31, 2010
"Welcome to England"...
Monday, March 29, 2010
Shopping, Swimming, Seder...
Family
Friday, March 26, 2010
Sleeping Solo
Thursday, March 25, 2010
Bad Memory
Wednesday, March 24, 2010
The Standard, Part II
Tuesday, March 23, 2010
The Standard
What I come to doIs partial, partially kept.
Monday, March 22, 2010
Plop, plop! Fizz, fizz...!
Sunday, March 21, 2010
Attachment to Outcomes
Friday, March 19, 2010
Reticence
Thursday, March 18, 2010
Freudian Slip
Wednesday, March 17, 2010
Show-Off
Tuesday, March 16, 2010
Monks

Monday, March 15, 2010
Monday morning
Saturday, March 13, 2010
Friday, March 12, 2010
Unintended Acceleration
Wednesday, March 10, 2010
"CAIRNS ALONG THE ROAD"
Poems...
Leonard, Tuesday morning you tossed a matchbehind Cibecue's rodeo ring to stashsome firefighting cash in your pocket.That's what they say.
Serve until sap rises in your heart,until growth rings root you into these mountainsand sink you into the canyons all around,until you rise into beauty in this place.
Poetry has been a tough sell.I'm tired, the pencil dulls in my hand.I've sluffed off lofty aspirationsTo cram shelves with my publications.I'm too old to chase fameYet too deeply dug into words to quit.
He who opens a doorAnd he who closes itAre not the same man.The weight of shadows slidesDown a long corridor,Shouldering againstDoors I've openedDoors I thought I'd closed,And those somehow left ajar.How do I return homeWhen all the doors lean away?
Tuesday, March 9, 2010
Avatar: A Film Review
Monday, March 8, 2010
Megaphones
Saturday, March 6, 2010
1001; and a Sneeze
Friday, March 5, 2010
1,000; and Some Art
Teaching Ignorance
Thursday, March 4, 2010
BRANDING
(I read this piece at my event at LAAA's Gallery 825 last night...)
Sometimes a notion so offensive comes along that you wonder how it managed to work itself into the popular consciousness. Such a one is the concept of branding.
You hear it touted as a value everywhere—in the marketing of products, celebrities, politicians, ideas… And to judge by its ubiquity, you’d have to believe it works. Everyone has to have a brand. Or be a brand. Once you get branded, you or your product become instantly recognizable to the masses eager to consume it—or you.
But let’s pause for a moment to consider the origin of the word. Branding is the practice of burning an icon into the flesh of a living being by means of a red hot iron, to assert ownership. Slaves were branded. Cattle were branded. Perhaps they still are, to this day. It is worth bearing this origin in mind before we delight too much in its transference to the field of marketing. I personally have no wish to be imprinted with the mark of a corporate owner—who will the presumably have the authority to tell me what to do. I become a slave, whether to some image of self I wish to sell, or to others, it matters not. A slave is a slave is a slave.
Had branding remained the domain of the corporate world, it might not have been quite so offensive. They, after all, are defined by their need to satisfy the bottom line. Unhappily, its toxin has spread into the creative world, and it risks poisoning our collective cultural life blood. Consider the world of books, for example—my own pet beef (with apologies for the pun!) The major publishers depend more and more heavily on the brand to market their product. We need look no further than the “success” of former Governor Sarah Palin’s book to understand that it’s not a celebration of the writer’s art but rather a product that is profitably marketable thanks to its author’s “brand.”
Or consider the world of fine art. Who wants to be known as “the guy who…” (fill in the blank: paints Campbell’s soup cans, immerses sharks in formaldehyde, whatever); or, “oh, yeah, she’s the woman who…” (fill in your own blanks.) One sad effect of this kind of thinking is that it stifles creativity: the market does much better, thank you, if artists simply repeat their previous successes. How many artists have started out, in the past fifty years or so, to great éclat, only to fade into obscurity? Thank God, the best of them have learned to ignore the dictates of the market, only to be “rediscovered” much later in life—like Carmen Herrera, a wonderful artist, 94 years old, written up a few weeks ago in the New York Times after decades of obscurity. You have your own favorites. They are more numerous than they deserve to be…
It “pays”, then, to be branded as an artist, too. It pays to do the one thing you’ll be known by, recognized by, sold as. It pays to create a certain name associated with a certain product. But whatever happened to the “Renaissance man”—or the Renaissance woman? The artist, writer, philosopher, scientist whose curiosity about the world led him or her to explore many different paths, many different outlets for the life of the mind? Try “branding” Leonardo! The guy who…! What?
It’s in this way that our culture gladly sacrifices true creativity to siren call of commerce. In this context, it seems to me, the true task of the artist, the writer, the musician is to learn the difficult skills of non-collaboration, the art of finding their own distinctive voice, yes, but with the understanding that the voice must articulate, always, something new.
Wednesday, March 3, 2010
Wrecks: A Theater Review

It's a rare pleasure to have a fully satisfying theater experience, and worth celebrating when it happens. Last night, Ellie and I went to see Ed Harris in Wrecks in the Audrey Skirball Kenis Theater at the Geffen Playhouse--a short, 80-minute, one-person performance written and directed by Neil LaBute, the screenwriter and director best known, perhaps, for his movie, In the Company of Men, a brutally honest exploration into the male psyche and current cultural attitudes about masculinity.
Tuesday, March 2, 2010
100,000: Detective Work
Monday, March 1, 2010
Op-Ed
Here's an op-ed piece I wrote this morning, and I'm wondering whether any newspaper would print it. What do you think?
ANGER: IT’S NO WAY OUT
How often have you heard recently, if you’re a part of the great American electorate like myself, that you are angry? Often enough, I suspect, to make you even angrier.
We are an angry people at this moment in history, we hear constantly. We are angry about “Washington.” We are angry about our government, about our leadership and about our representation in both houses of Congress. We are angry about health care, no matter which side of the issue we are on. We are angry about the taxes we are required to pay, and angry about the way in which they’re used; and at the same time we’re angry about the poor quality of such social services as education, and about our deteriorating infrastructure. We are angry about the economy, angry at Wall Street, angry at the bankers. We are angry about the wars in which we are engaged and angry at those we blame for them. We are angry at each other: I’m angry at you and you’re angry at me.
I’m no psychologist, and I’m no expert on anger or its management, but I do know that anger is nothing more that a feeling, and that feelings by definition are fickle things. They change from moment to moment. I share the anger that so many of us are experiencing and yet, if I watch myself with a measure of awareness, I know that the anger comes and goes, to be replaced by other feelings as they come along. By nature, as a feeling, it’s ephemeral. It only seems like a permanent condition when I get hung up on it and refuse to let it pass. And when that happens, it profits no one, certainly not those around me, who feel its heat; and certainly not myself. It eats at my gut, serving only to increase my level of stress and make me sick. And still angrier.
Like most of us again, I suspect, I’m pretty good at blaming others for my anger. My observation is that I get angry when I don’t get what I want. It’s the reaction of the child, who screams and stamps his feet in fury when his immediate need is not immediately satisfied. When that happens, when rage floods in to overwhelm the rational mind, the easiest—perhaps the most natural—thing to do is to project it out and find someone else to blame. I get mad at mom, for depriving me of my rightful due.
But we’re supposed to be adults. We’re supposed to understand that anger doesn’t get us what we want. Nor are we entitled to “what we want” just because we happen to want it. We’re supposed to be able to recognize the difference between the passing feelings that “move” us this way and that, and the rational thought we use to free us from the reactive patterns they dictate. If insulted, my natural reaction might be to strike out in anger; a moment’s thought, however, brings me back to the reality that this response would result in a still more grievous outcome. What seems to be missing in our culture is the ability to watch our feelings without being controlled by them, the understanding that, while they are an inevitable and necessary part of the way in which we experience the world, they are not the most useful tool in making decisions about actions.
I don’t call myself a Buddhist, but I have learned enough from the Buddhist teachings to recognize their wisdom and their relevance to the way in which we live our lives today. When we allow ourselves to be governed by reactive patterns, they tell us, our actions lead more often than not to unintended, undesirable consequences. The trick is to be able to recognize my anger for what it is at the moment is arises, and to avoid giving it the power to lead me into actions that will help no one, least of all myself, and will more likely cause harm.
Instead, we are all now celebrating anger, as though it were some kind of worthy badge of honor. I am angry, therefore I am. The result of our indulgence in this feeling—our “clinging” to it, in the Buddhist sense—is the hostility and stagnation we are experiencing as a nation. We will not emerge from our current collective snit until we learn to acknowledge our anger—and let it go.


